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S.-Raised Methodology used to tabulate these statistics History shows that these anti-miscegenation laws were very common in the U. They were first passed in the 1600s to prevent freed Black slaves from marrying Whites and the biracial children of White slave owners and African slaves from inheriting property. had formal laws on their books that prohibited non-Whites from marrying Whites.

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In comparing the 2010 data to the 2006 numbers, there are a few notable trends we can observe: Now that we have a general picture of what the marriage rates are for all members of each of these six Asian American ethnic groups, on the next page we will take a more specific look at only those Asian Americans who grew up in the U. and are therefore most likely to have been socialized within the context of U. racial landscape and intergroup relations -- the U. The researchers reached their conclusion by creating upwards of 10,000 randomly generated societies.Then they simulated the connections made through online dating in each society.These laws actually made the situation worse because Asian men were no longer able to bring their wives over to the U. So in a way, those who wanted to become married had no other choice but to socialize with non-Asians. servicemen who fought and were stationed overseas in Asian countries began coming home with Asian "war brides." Data show that from 1945 into the 1970s, thousands of young women from China, Japan, South Korea, the Philippines, and later Viet Nam came to the U. One of the best research articles on this topic is a study conducted by Shinagawa and Pang entitled "Asian American Panethnicity and Intermarriage," reprinted in the highly recommended . The other major component of the table is that it presents different numbers depending on which statistical model is used.After World War II however, the gender dynamics of this interracial process flip-flopped. Similar in structure to their study, my colleague J. That is, the specific numbers for each ethnic group vary depending on how you measure "intermarriage." The different models are: I present these three models to give you, the reader, the opportunity to decide for yourself which model best represents the "true" picture of marriage among Asian Americans.

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