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Medieval travelers dined at inns, taverns, monestaries and hostelries.Colonial America continued this tradition in the form of legislated Publick Houses.Advances in technology made possible mass production of foodstuffs, quick distribution of goods, safer storage facilities, and more efficient cooking appliances.Advances in transportation (most notably trains, automobiles, trucks) also created a huge demand for public dining venues.With the exception of inns, which were primarily for travelers, and street kitchens...where in Europe at that time could one purchase a meal outside the home?Essentially in places where alcoholic begerages were sold, placesewquipped to serve simple, inexepensive dishes either cooked on the premises or ordered from a nearby inn or food shop, along with wine, beer, and spirits, which constituted the bulk of their business.However, they have their roots in the habits and customs that characterize our civilization and predate the Middle Ages.

In providing for the various needs, strict cost accounting was necessary, and here, perhaps, marks the beginning of the present-day scientific foodservice cost accounting..." ---West and Wood's Introduction to Foodservice, June Payne-Palacio & Monica Theis, editors [Prentice-Hall: Upper Saddle River NJ] 9th edition, 2001 (p.Such tavern-restaurants existed not only in France but also in other countries.In Germany, Austria, and Alsace, Brauereien and Weinstuben served delicatessen, sauerkraut, and cheese, for example; in Spain bodegas served tapas.They were highly regulated establishments that sold restaurants (meat based consommes intended to "restore" a person's strength) to people who were not feeling well.Cook-caterers (traiteurs) also served hungry patrons. The history of these two professions is historically connected and often difficult to distinguish.

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    And further concerning the building of the church of Theodosius at Alexandria and the church of the holy martyrs Cosmas and Damian and the martyrs their brethren. And there was a man named Taurus, king' of Crete, and he made an expedition against Tyre about the hour of sunset, and attacked it, and made himself master of it, and took its riches and led away captive many cities . And in that way he took Europa and made her his wife. He is the conqueror of all the elements of creation. And they worshipped the buildings of Busir and Manuf and Samnud and Sahraisht and Esna and of the Tree and of the Crocodile. And during the time of him who first reigned over the Egyptians, when they served idols and such creatures as have already been mentioned and as regards the celebrated city Absi, that is, Nakius, and its king was named Prosopis, a name which being interpreted means 'Lover of the deities with three faces'now he lived on the west bank of the river and he was continually at war with the barbarians who were named Mauritanians who came from the five countries. And when these came in wrath, the inhabitants warred vigorously against them and slew many of them. And in consequence of this happy victory, (the barbarians) did not for a long period come again against the city) through the mercy of God who by the mighty power of his Godhead hath made all things to come into being out of nothingness. And the great river of Egypt was named Chrysorroas by the Greeks but it is named Gihon in the book that is inspired by God. Now this river flowed (anciently) to the east of the city, but it changed its course from the east to the west of the city, and the city became like an island in the midst of the river like a plantation of trees named Akrejas, that is, the myrtle. And they were all pleased with this unclean mode of living. As Cecrops the author of the prescript in his law has said : 'This country of Attica will be destroyed bv a deluge from God.' 7. And in these days lived Orpheus of Thrace, the lyric poet of the Odrysae, called the great sage among the Greeks. He expounded to them that which is called the Theogony, which being interpreted in their language means 'The combatant of God', which things are recounted by the chronicler Timothy. He said : 'Before all time was the holy Trinity coequal in one Godhead, Creator of all things.' CHAPTER XXXVII. It is said that certain savants of the Athenians were the first to practise the art of medicine. Indeed the philosophers were the first who made known the noble art of using medicines which agreed with the stomach. And many people go to Athens for the sake of this art also, for it flourishes there until this day. And the idolaters wrote down this prophecy on a fragment of marble with a brazen pen, and they placed it in one of the temples. After these times in the days of the Godloving emperor Zeno, this temple was converted into a church, dedicated to the holy Virgin Mary, the Mother of God. And he captured Apries, the Pharaoh, alive in the city of Thebes and he slew him with his own hand. Now there was in Egypt a warrior named Fusid who practised righteousness and hated iniquity.

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