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Moreover, the things proceeding from the waters were blessed by God, that this also might be a sign of men’s being destined to receive repentance and remission of sins, through the water and laver of regeneration, — as many as come to the truth, and are born again, and receive blessing from God. those heretics], we shall show in its fitting-place, that this class of men have been instigated by Satan to a denial of that baptism which is regeneration to God, and thus to a renunciation of the whole [Christian] faith.
(And again, giving to the disciples the power of regeneration into God, He said to them, “Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” (Matthew ) … For as a compacted lump of dough cannot be formed of dry wheat without fluid matter, nor can a loaf possess unity, so, in like manner, neither could we, being many be made one in Christ Jesus without the water from heaven.
And we, who have approached God through Him, have received not carnal, but spiritual circumcision, which Enoch and those like him observed.
And we have received it through baptism, since we were sinners, by God’s mercy; and all men may equally obtain it. 43) When the Fathers speak of the “laver” or the “laver of “repentance” or the “laver of regeneration,” they are speaking of baptism. Justin is contrasting Christian baptism with Jewish baptisms. Justin, Christians receive spiritual circumcision through baptism. Theophilus bishop of Antioch from 169-182: On the fifth day [of creation] the living creatures which proceed from the waters were produced, through which also is revealed the manifold wisdom of God in these things; for who could count their multitude and very various kinds?
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But if the evidence for the truth of the doctrine of baptismal regeneration is stronger than the evidence for the truth of the “Reformed system,” then the incompatibility of the doctrine of baptismal regeneration and the Reformed system serves as evidence against the Reformed system. Other Protestants believe that baptism is like circumcision in the Abrahamic covenant, not efficacious for rebirth and the reception of the grace of divine life but only a ‘confirmation’ or ‘seal’ of faith through which one is brought into the New Covenant family.
For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. prior to baptism], and through baptism they are “regenerated” in the same manner that all Christians were regenerated (i.e. In his By reason, therefore, of this laver of repentance and knowledge of God, which has been ordained on account of the transgression of God’s people, as Isaiah cries, we have believed, and testify that that very baptism which he announced is alone able to purify those who have repented; and this is the water of life.
But the cisterns which you have dug for yourselves are broken and profitless to you.
And to them, accordingly, was this seal preached, and they made use of it that they might enter into the kingdom of God.” (, the candidate is described as going into the water dead, and coming out alive. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. The reason for this we have received from the Apostles.” (Chapter 61) And this food is called among us Εὐχαριστία [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined.
Not only that, but through baptism we are said to enter into the kingdom of God. They then are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. (Chapter 66) Notice that Justin Martyr, writing about fifty years after the death of the Apostle John, claims that they received from the Apostles the doctrine that through baptism they receive “remission of sins that are past” [i.e.