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In addition, historians sometimes create their own evidence by interviewing people.

In the 20th century the scope of historical evidence was greatly expanded to include, among many other things, aerial photographs, the rings of trees, old coins, clothes, motion pictures, and houses.

This conception of their task is quite recent, dating from the development in the late 18th and early 19th centuries of “scientific” history and the simultaneous rise of history as an academic profession.

It springs from an outlook that is very new in human experience: the assumption that the study of history is a natural, inevitable human activity.

Modern historians aim to reconstruct a record of human activities and to achieve a more profound understanding of them.

I don’t know why grown, adult women still think the same way that young girls about the age of 12 think. The Pakistani and some Indian men, as well, sweet talk the women. I’m sure many Pakistani men school one another about what to say and what to do when it comes to conquering foreign women. And then, nine times out of 10, eventually, they’ll dump the women as though they were trash. We give them the real stories and the scoop before they agree to marry one of them. Most of the them are all about culture, and they hold on tightly to their way of life.

They talk trash and the women believe all that they say. If they haven’t done so already, they go back to Pakistan for a marriage that their parents arranged. In conclusion, be penny wise and not a pound foolish is what I say.

None of this is to say that history writing has assumed a perfect or completed form.

It will never do so: examination of its past reveals remarkable changes in historical consciousness rather than steady progress toward the standards of research and writing that represent the best that historians can do today.

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