Rules for dating in islam
The reality of God as the ultimate cause of things is the belief that God is veiled from human understanding because of the secondary causes and contingent realities of things in the world.The Qur'an summarizes its task in making this "unseen", to a greater or lesser degree "seen" so that belief in the existence of God becomes a Master-Truth rather than an unreasonable belief.Shirk is divided into two categories: Greater Shirk consists of the above-mentioned deeds.A person commits lesser shirk (Shirk-al-Asghar) or hidden polytheism when he claims to believe in God but his thoughts and actions do not reflect his belief.
This meaning is also false when applied to God, because it implies likening something to God, whereas God is above all likeness.
This is false because that which has no second cannot enter into the category of number.
Do you not see that those who say that God is a third of a trinity fall into this infidelity?
The divine names project divine attributes, which, in turn, project all the levels of the creation down to the physical plane.
Aside from the supreme name "Allah" and the neologism ar-Rahman (referring to the divine beneficence that creates and maintains the universe) and a few other specific names like al-Maalik al-Mulook ('King of Kings') in an authentic narration of Muhammad, other names may be shared by both God and human beings.