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For the Exodus we have two major proposals 1445 BCE (based on statements made in 1 Kings 6:1) favored by many Conservative Protestant Scholars, and 1250 BCE championed by numerous Liberals. Other Scholars have argued the viewing might have been from Thebes, which was then the capital (cf. Two dates are currently favored for the start of Solomon's reign, 970 or 960 BCE, his reign ending 930 or 920 BCE: To recapitulate, prior to 1985, 1580 BCE or 1570 BCE were popular founding dates for the 18th Dynasty under Pharoah Ahmose I. Kitchen has sounded a note of warning though about the above equation, pointing out, like Jack, that a period in excess of 553 years appears to be warranted instead of 480 years:"The lazy man's solution is simply to cite the 480 years ostensibly given in 1 Kings 6:1 from the Exodus to the 4th year of Solomon (ca. However, this too simple solution is ruled out by the combined weight of all between the Exodus and Solomon's 4th year according to chronologies preserved in the book of Judges, that is, when the different reigns are added up sequentially, but he favors that some of the reigns are concurrent not sequential (emphasis mine):"This possibility becomes in effect a certainty if one goes through the date lines between the Exodus and the fourth year of Solomon, the year he began to build his temple, "in the 480th year" since the Exodus (1 Kings 6:1), we are told. dates in chapters 2 and 4 above), a literal adding up would set the Exodus in 1447.

There are other dates, but they have far fewer adherents. Krauss argued that the 9th year of Amenhotep I, noting a rising of the Sothis star, if viewed from Aswan (ancient Elephantine) would indicate that the 18th Dynasty was founded ca. Since the 1985 proposal by Krauss either 1550 or 1540/39 BCE seem to be favored-My research has revealed that the sacred writings of the Jews and Early Christians preserve a date of 1540 BCE for the Exodus which just happens to match co-incidentally, the 1540 BCE currently held "alternate-end-date" of the Hyksos 15th Dynasty (the Hyksos Expulsion by Paharoh Ahmoses I) favored by Egyptologists Kenneth A. But if we take the trouble to actually tote up all the individual figures known from Exodus to Kings in that period, they do NOT add up to 480 years.

And after that he gave them judges until Samuel the prophet.

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Not until Egypt abandoned Canaan circa 1130 BCE under Ramesses VI was the land wide-open for conquest by Philistines and Israelites.2:7) and the length of King Saul's reign, noting a "full number" was lacking ( 1 Sam. He renders these two anomalies as "X"De Vries, in passing, alluded to another important "dating marker" but did not directly employ it in his article, the historical schema preserved in Acts -21 which provides us with the length of Saul's reign, 40 YEARS, missing from De Vries' "Table 3", equation "Y" and the missing data on Joshua and the Judges, equation "X":"And for about FORTY YEARS he bore with them in the wilderness.And when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about FOUR HUNDRED AND FIFTY YEARS.The same failure to align the earlier Exodus date with Ahmose I's reign also holds for Goldstein (cf. Note: Because Professor Kitchen prefers to see some of the reigns in the book of Judges as not sequential but concurrent and thus "lowering the interval of time" between the Exodus and Solomon's 4th year, he NEVER makes the observation that Solomon's 4th year of ca. 1558/1563 BCE, falling in the reign of Pharaoh Ahmose I (ca. Clayton's 1994 Egyptian Chronology) who expelled the Hyksos (the first century CE Jewish historian Flavius Josephus claiming that the Hyksos expulsion is the Exodus).De Vries noted two periods of unaccounted length, the period of Joshua and the Elders (Judg.

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